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The Day of Atonement is considered the holiest day of the Jewish year. It is a time for introspection and to ask forgiveness for our transgressions during the past year. It is customary to fast, pray and repent from before sundown on Kol Nidre until past sundown the following day, unless one’s physical health would be put at risk.
Much of the 25 hour observance of Yom Kippur occurs in the synagogue. Beginning in the evening with Kol Nidre it continues the following morning with an extended, spiritually intense service. It concludes at AJ with “Ask the Rabbis” in the afternoon followed by Mincha, Neilah, celebratory shofar blowing and breaking the fast with the community.
Read about the History of Yom Kippur, Yom Kippur 101, Yom Kippur traditions in the home and in the community as well as the Yom Kippur prayer service.
KOL NIDRE Friday, October 7th 6:30 p.m. — Evening Service
(no 5:45 p.m. Minyan) Kol Nidre is an Aramaic passage found toward the beginning of the evening service on Yom Kippur. It has acquired such significance that we refer to the entire evening service of Yom Kippur as Kol Nidre. The Kol Nidre service includes a haunting melody, chanted in the presence of two Torahs held by honored members of the congregation who constitute, along with the cantor, a Beit Din, a symbolic Jewish court, with which to usher in the most solemn day of our liturgical year.
YOM KIPPUR MORNING Saturday, October 8th 9:00 a.m. — Traditional & Lay-Led Traditional Services 9:30 a.m. — Intergenerational Service
YOM KIPPUR AFTERNOON & EVENING Saturday, October 8, 2011
5:15 p.m. Ask the Rabbis
5:30 p.m. Mincha in Shapira Sanctuary
7:00 p.m. Neilah in Shapira Sanctuary
7:55 p.m. Shofar blowing followed by break the fast
Wear Your Sneakers on Yom Kippur
Yes, it’s strange. It’s jarring. There is something that doesn’t feel right, wearing cloth sneakers with our dressiest attire. Perhaps that’s the point.
Yom Kippur should make us think. Teshuvah (repentance) means questioning our routine, breaking with convention. Dressing differently sets the stage for us to ask the question: How will we behave differently in the coming year? As Jews. As human beings.